Mom4Truth

The season of Lent is fast approaching, and, as always, I am stunned at how the evangelical community has embraced this unbiblical, pagan practice with such enthusiasm.

Whatever happened to the Berean fact-checkers? Acts 17:11

John MacArthur covers this topic (and the demonic emergent church/contemplative spirituality movement) properly:

"From various ancient sources, it seems that Nimrod’s wife, Semiramis (the First), apparently was high priestess of the Babel religion and the founder of all mystery religions. After the tower was destroyed, and the multiplicity of languages developed, she was worshiped as a goddess under many different names. She became Ishtar of Syria, Astarte of Phoenicia, Isis of Egypt, Aphrodite of Greece, and Venus of Rome—in each case the deity of sexual love and fertility. Her son, Tammuz, also came to be deified under various names and was the consort of Ishtar and god of the underworld.

According to the cult of Ishtar, Tammuz was conceived by a sunbeam, a counterfeit version of Jesus’ virgin birth. Tammuz corresponded to Baal in Phoenicia , Osiris in Egypt , Eros in Greece , and Cupid in Rome . In every case, the worship of those gods and goddesses was associated with sexual immorality. The celebration of Lent has no basis in Scripture, but rather developed from the pagan celebration of Semiramis’s mourning for forty days over the death of Tammuz (cf. Ezek. 8:14) before the alleged resurrection—another of Satan’s mythical counterfeits.

The mystery religions originated with the idea of baptismal regeneration, being born again merely through the rite of water baptism, and the practice of mutilation and flagellation to atone for sins or gain spiritual favor. They also began the custom of pilgrimages, which many religions follow today, and the paying of penance for forgiveness of sins for oneself and for others.

Several pagan practices were especially influential in the church at Corinth . Perhaps the most important, and certainly the most obvious, was that of ecstasy, considered to be the highest expression of religious experience. Because it seemed supernatural and because it was dramatic and often bizarre, the practice strongly appealed to the natural man. And because the Holy Spirit had performed many miraculous works in that apostolic age, some Corinthian Christian s confused those true wonders with the false wonders counterfeited in the ecstasies of paganism.

Ecstasy (Greek, ekstasia, a term not used in Scripture) was held to be a supernatural, sensuous communion with a deity. Through frenzied hypnotic chants and ceremonies worshipers experienced semiconscious euphoric feelings of oneness with the god or goddess. Often the ceremony would be preceded by vigils and fastings, and would even include drunkenness (see Eph. 5:18). Contemplation of sacred objects, whirling dances, fragrant incense, chants, and other such physical and psychological stimuli customarily were used to induce the ecstasy, which would be in the form of out-of-body trance or an unrestrained sexual orgy. The trance is reflected in some forms of Hindu yoga, in which a person becomes insensitive to pain, and in the Buddhist goal of escaping into Nirvana, the divine nothingness. Sexual ecstasies were common in many ancient religions and were so much associated with Corinth that the term Corinthianize meant to indulge in extreme sexual immorality. A temple to Bacchus still stands in the ruins of Baalbek (in modern Labanon) as a witness to the debauchery of the mystery religions.

A similar form of mystical experience was called enthusiasm (Greek, enthusiasmos), which often accompanied but was distinct from ecstasy. Enthusiasm involved mantic formulas, divination, and revelatory dreams and visions, all of which are found in many pagan religions and philosophies today."